Saturday August 8, 2020 – Wait for the Lord

Elise and I recently attended a virtual seminar on the topic of Reformed Judaism and The Law. The discussion centered on how Reformed Jews view the Talmud. The Talmud is a collection of rabbinic commentaries from the first 8 centuries A.D. on how the mosaic laws from the Torah should be interpreted and applied to Jewish life. After the destruction of the second temple in 70 A.D. rabbinic study and teaching replaced temple sacrifice as the center of worship. This form of Jewish worship could also be seen during Jesus’ time in the activities of the Pharisees, who were primarily focused on interpretation and application of the Law. Today’s Orthodox branch of Judaism still take up this mantle of study while Reform Jews for the most part do not focus as highly on study. Though more members of the reform movement have in recent times taken up the study of Talmud.

During the discussion, a conversation came up comparing a covenant and a contract. A contract is an agreement between two parties that is a legal document which can potentially be broken by either party. A covenant only ends with the death of either party. We know of the covenant with Abraham, with the Jewish people, and as sacramental marriage vows. The speaker concluded that there was a covenant with the Jewish people but the atrocities of the Holocaust showed that God broke this covenant and Jews were no longer bound to it.

One friend we have at our congregation wrote to me about this issue and agreed that the Holocaust was too awful and could not understand why God would allow it. My argument back was that God did not cause the Holocaust, or 9/11 or the World Wars, etc. God created all that is good and He created Free Will. We all have numerous opportunities everyday to make a choice between good and evil. Over time the collective result of all these decisions can result in our lives moving towards or away from his will. And evil people’s activities often overwhelm good people. It has been happening since time began.

It is choice and we have that choice. Do we decide to have that extra drink even though we are on the edge of being drunk and have to drive? Do we go out with friends on Halloween and vandalize property for “fun”? Do we tell our spouses white lies about where we have been when we were somewhere that they did not want us to be? Do we skip our child’s play at school so we can go hang out with our friends? Do we steal? Do we cheat? Do we kill?

So how do we accept these bad things happening to good people at the hands of evil people? The prophet Habakkuk had the same question. The Babylonians were closing in on Jerusalem and ready to destroy it. The prophet saw it coming and asked why the Lord was allowing this to happen to His people. And at the end of today’s first reading, the answer came:

Then the LORD answered me and said:
Write down the vision
Clearly upon the tablets,
so that one can read it readily.
For the vision still has its time,
presses on to fulfillment, and will not disappoint;
If it delays, wait for it,
it will surely come, it will not be late.
The rash man has no integrity;
but the just man, because of his faith, shall live.

We must WAIT. Wait for the Lord’s time. And what is that time? Well it could be later that day. It could be later that month or year. It may be later in our lifetime. But we are Christians. We have faith in Christ. And not just in Christ. But in the RESURRECTION. It changes everything. It means that our lives in this world is not the end. It means that waiting does not end with this life. The wait may continue into our eternal life at home in heaven. As long as we make those decisions throughout our lives that bring us TO God and not away from Him.

In the Gospel today, the apostles wonder why they could not have healed the man’s son who was suffering from lunacy (likely seizures). And Jesus said it was because of their lack of faith. But we know that after the resurrection their faith increased to where they themselves were curing disease and raising the dead. It was Paul’s vision of the resurrected Christ that gave him the faith to suffer and die for Him. In the book “A Case for Christ” it was the author’s mission to disprove the resurrection in order to disprove Christianity. He couldn’t. And not only that, when he saw the truth of the resurrection, he left his job as a journalist to teach in Christian colleges and become an assistant pastor at a large church.

The reality of the resurrected Christ is not an easy concept for any of us to embrace since we are 2,000 years post-event. I think if we are able to truly experience Christ resurrected we could accomplish the miracles that Jesus said we could. We could move mountains. And I think one day we as believers will experience a true resurrection. But, until then, what we do have is enough faith in the Lord to help us….WAIT.

About the Author

Hello! My name is John Ciribassi. I live in Carol Stream, IL in the USA. My wife Elise and I are parishioners at Corpus Christi Catholic Church. We have two adult daughters. One lives in Senegal, West Africa with her husband and her 3 sons. The other teaches Anthropology at the University of Oslo, Norway. We also have a home in Mainesburg, Pa in the North Central part of Pennsylvania. My wife and I are both retired veterinarians, and my specialty is in animal behavior. I attended college and veterinary school in Illinois, where I met my wife who is from the Chicago area, and the rest is history! My hobbies include Racquetball, Pickleball, Off Road Motorcycle Riding, Hiking and Camping. I continue to enjoy the opportunity to offer what little insight I have on the scriptures. But I have always felt that the scriptures can speak for themselves. My job is just to shine a little light on them for people who maybe don't have the time to look into the readings deeply. I hope you enjoy and find value in my writings. I continue to be grateful for this opportunity.

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11 Comments

  1. Peace and love Christ
    I love to read the reflection of every day’s reading to change my heart
    To love Christ

  2. As always John a good and sensible reflection. We live in a hurry up world…so little patience. Waiting is not an option for many. With God it is the only option. Thank you

  3. A wise priest once said if we think it’s hard to believe now imagine being one of Jesus disciples during his lifetime. How many people would believe you “followed” someone who claimed to rise from the dead? Faith has always been hard for many, myself included.

  4. Thank you John . Jesus gave us his Spirit . One of the Spirit gifts is patience . Let us pray to the Holy Spirit for this gift during our time of waiting .

  5. Hi John, throughout my life I always had a plan B just in case what I hope would happen didn’t. Faith is a hard way to live. I’m in my late 60s and still formulate plan Bs, thou Sometimes I pray hard to let go of them. Patience, faith and knowing Jesus has our back is a glorious event and instead of formulating a plan B I will strive to move forward clinging to those joyous moments and seeking sincere pray. Which is the glorious event! Thank you for A great reflection and for triggering this supporting thought for me God bless you!

  6. John, very nice reflection, thank you.
    One of the things I grapple with throughout the Gospels is driving out the devil or demons. You call it “lunacy (likely seizures)” but Jesus refers to it as the devil. No doubt Jesus cured people with all kinds of ailments but he also drove out demons. He very well could have been schizophrenia or some other mental or physical disorder.
    In some incidences Jesus cures the of their ailments and others he drives out demons.
    Is there something lost in the translation to differentiate between actual demons and a psychological/physical problems or disabilities?

  7. Some thoughts to share:

    Habakkuk lived during the final decades of Israel’s southern kingdom. He prophesied some time before coming of the Babylonian army and the destruction of Judah. He saw the rising threat of Babylon but unlike other prophets, Habakkuk does not accuse Israel; he doesn’t even speak on God’s behalf to the people. Rather all of his words are addressed personally to God and his struggle of trying to believe that God is good when there is so much evil and tragedy in the world. The prophet makes a complaint and then draws God’s attention to suffering and injustice in the world, asking God do something.

    Habakkuk makes two complaints to which God offers two responses. His first complaint is that violence and injustice is being permitted by Israel’s corrupt leaders. Habakkuk is asking God to do something but nothing seems to change. But suddenly God responds and says He’s very aware of the corruption and the armies of Babylon will bring his justice on Israel. But Habakkuk has a problem with this answer and offers his second complaint. He says Babylon is even worse than Israel, they are more corrupt and violent. They treat humans like animals, gathering them up like fish in a net, and devouring nations in order to build their own empire. He wonders why the cure is worse than the disease! He wants an explanation and in fact he depicts himself as a watchman on the city walls waiting for God’s response, which eventually comes.

    God tells Habakkuk to get some tablets and write down the vision about an appointed time in the future, even though it may seem slow in coming, it will eventually come. The divine promise that God wants Habakkuk to write down is that God will bring Babylon down. But the fact that God might for a time use a corrupt nation like Babylon does not mean that He endorses everything they do. He holds all nations accountable to his justice and so prideful Babylon will fall. In fact, God says the righteous person will live because of his faith. We are called to live by faith…faith as tiny as a mustard seed.

  8. All you say is correct; BUT a real understandable stumbling block to belief is based on the simple question – If God is good and loving (as he is) how could he have created and then permit evil? Yes, we can try to rationalise it away, but there is no escaping the hard reality: the Shoah did cause enormous suffering to a mostly innocent group of people; babies do not deserve harm.

    All we can do is continue to believe there is a reason; but we must understand the objections of many.

    Meanwhile, as the story goes: in the camps the Rabbis held enquiry as to whether God is ‘guilty’ of permitting evil; and ultimately decided ‘Yes’. Then they said “and now we must return to our prayers”.

    And so must we, knowing that we do not have the answers, but that God does.

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