Monday – Labor Day, 2018 – Dignity for all

Once again, my thoughts on Labor Day, from a few years ago …

My father was a union man. So were my uncles and most of my friends who worked at the local auto plant back in the 1970s and 1980s.

But something strange happened as my father advanced in his career. He became so valuable that the company made him a manager. He was no longer part of the union, but instead had “crossed the line” into the company management.

Many thought my dad might suddenly turn on his friends. More importantly, they thought he might ignore the basic things the union membership wanted: Good pay (or some might say just wages), a fair process to participate in work-related issues (a way to appeal a disciplinary matter) and other matters of justice.

My father did none of that. Despite his change to “white collar” he always rooted for what he called the “under dog” in matters. Despite his position of authority, he would always be on the lookout for matters that seemed to align with his Catholic upbringing and perspective.

Many years later, when I took on the task myself as a member of a union and eventually its president, I learned that while much of the headlines surrounding unions tend to focus on major contracts, raises, layoffs and buyouts … the true work of a union man has much more to do with simple matters of justice.

Sticking up for the little guy who may not have much of a voice by himself.

The Catholic Church has always expressed concern for social justice, particularly that of the worker who needs to be treated with dignity. The foundational document most often pointed to as a guiding force is an encyclical by Pope Leo XIII, Rerum Novarum, handed down in 1891

In it, Pope Leo calls for cooperation among the classes — not class warfare.

I love this quote: “Capital cannot do without labor, nor labor without capital. Mutual agreement results in the beauty of good order, while perpetual conflict necessarily produces confusion and savage barbarity.”

In addition to that very broad statement, the Pope insisted workers be paid a fair wage, be permitted to honor the Lord’s day, spend time with family and not be forced to work beyond their strength.

Those were different times, of course, and we are blessed in America to have evolved into a society where such basic work-related issues like the 40-hour work week have become common. But we must not forget that in many places around the globe, workers are not granted such respect. Many people, including children, are over-worked, under paid and often treated like slaves.

None of this is meant to suggest that some organized labor groups – particularly in the U.S. – have not done a disservice to unions by way of illegal activities, corruption and greed. Under questionable leadership, many have aligned themselves with political parties and social issues that often run counter to our basic beliefs as Christians.

It’s a complicated world.

But on this day, especially, we are reminded that no matter what color of collar you wear, we must always see each other – and treat each other – with basic human dignity and respect.

 

About the Author

Dan McFeely is a Carmel, Indiana, writer, communications business owner, book editor and a former professional journalist. Dan also works as an Adult Faith Formation Minister, currently serving as a spiritual director for the men's and women's Christ Renews His Parish program at St. Elizabeth Ann Seton Catholic Church in Carmel. He is a graduate of the Ecclesial Lay Ministry program offered by the Diocese of Lafayette-in-Indiana and has studied theology at Marian University.

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3 Comments

  1. Sadly parish priests who wear two hats pastor and boss are not necessarily the best employers, especially if they are are not management trained. Briefly, when a new younger priest was appointed parish priest, three months in, he fired me and the secretary giving us three months notice – no reason for dismissal. He was giving us a difficult time hoping we would quit! The secretary and I were in our mid fifties. She left immediately. I on the other hand went to the bishop. The bishop told him he couldn’t fire me without cause. I got my job back, but he made my life miserable, I finally quit shortly after I turned 60. But I still attended Mass because that was also my parish. If I thought the behaviour would change, I was wrong. He got others involved and soon my reputation ruined. A month ago, I left the church even though he has been assigned to another parish, his deacon has kept up the harassment. If this sort of behaviour is happening in other Catholic parishes, and it is, then the Pope Leo is turning in his grave.

  2. Christine, I’m so sorry that you had to go through this awful experience. Yes, this is why I choose not to get involved in parish life, since the background work has shown me the ugly, uncivil side of church work.

    You not only lost your job, but your pastor, your parish. There was a reading from Jeremiah a few weeks ago about shepherds who don’t shepherd, and that has been the theme often lately. I will pray for you that you may have a steady source of income.

  3. Thank you A. As an update to my experience, I quit my job as pastoral assistant shortly after I turned 60, I am now 71 and have been carrying this hurt for a very long time. After that experience I decided to take early retirement. It was tough financially, emotionally, and especially spiritually. I had been attending this church for 28 years. The sad part is that certain people in three other churches within a 15-20 minute drive are aware of what happened and are sympathetic, others literally don’t know what to believe. So I’ve stopped going to these churches as well. However, I have not lost my faith. I read the scriptures and these reflections every morning. I read religious books such as Jesus of Nazareth by Pope Benedict XVI. I’d like to quote something he wrote that gives me hope. He says “if you follow the will of God, you know that inspite of the terrible things that happen to you, you will never lose a final refuge. You know that the foundation of the world is love, so that even when no human being can or will help you, you may go on, trusting in the One who loves you. “

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