Monday June 10, 2019 Mary, Mother of the Church

Today the readings are in celebration of Mary, Mother of the Church. If this is a new title for Mary to you, you are not alone.  Pope Francis instituted this memorial in the universal church just last year. 

What was Mary’s role at Pentecost?

The answer is found in Acts 1: 12-14, though that is not the primary choice for our first reading for today.  The apostles returned from the Ascension and:

Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away; and when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James.  All these with one accord devoted themselves to prayer, together with the women and Mary the mother of Jesus, and with his brethren.

Mary was part of the original novena, the prayer that Jesus asked his disciples-soon-to-be-apostles to do until the Holy Spirit would come.

Since the disciples were praying with Mary in the upper room when Pentecost happened, the church has traditionally taught that Mary was present at the birth-day of the Church.  Her prayer and presence were part of God’s plan to carry on Jesus’ mission.

A Little History and Explanation

While the title “Mary, Mother of the Church, was first used by St. Ambrose of Milan in the 4th century, it was officially introduced by Blessed Pope Paul VI in his closing address to the third session of the Second Vatican Council.  On November 21, 1964 he said: “For the glory of the Virgin and our consolation, we proclaim Mary the Most Holy Mother of the Church, that is, the Mother of the whole People of God, both the faithful and the pastors.”

I like this title for Mary, and, in these days of divisions, scandals, and exoduses from the Church, it seems a title (and role) for Mary that we need.  We NEED a mother—a mother who loves everyone, even when they’re fighting; a  mother who knows that whatever the battle of the moment, if settled, it can be soon forgotten; a mother who can find you, over in the corner, sobbing, and know just what to say or do to make it better; a mother who nonetheless seeks to bring her children up to know, love, and serve their Father and their brother, Jesus.

In his encyclical Redemptoris Mater, St. Pope John Paul II explained how Mary functions in this model:

Mary is present in the Church as the Mother of Christ, and at the same time as that Mother whom Christ, in the mystery of the Redemption, gave to humanity in the person of the Apostle John. Thus, in her new motherhood in the Spirit, Mary embraces each and every one in the Church, and embraces each and every one through the Church. In this sense Mary, Mother of the Church, is also the Church’s model. Indeed, as Paul VI hopes and asks, the Church must draw “from the Virgin Mother of God the most authentic form of perfect imitation of Christ.”

Today’s Readings

Our two readings today give us more reasons to see and depend on Mary in this role. 

Our first reading from Genesis speaks of the enmity between the serpent and Eve.  It reminds us that from the beginning of time, mothers, who too often have fallen victims of evil themselves, must be vigilant and dedicated to protect their children.  It recalls also John’s vision in Revelation of “the woman’s” victory over Satan.  That woman in Revelation is seen to be Mary.  Mary was without sin,  the Mother of God, and is Queen of Heaven.  She has tools to overcome evil in her children, us, that we need. She has tools we do not have.

The Gospel reminds us that at the crucifixion Jesus gave his mother to John, and John to his mother.  Our church teaches it was not a simple act of making sure Mary would have a home and love—though it was doubtless that.  John was one who would become an apostle on Pentecost.  He would be sent.  Mary, also present as the Church was born, would also be sent…to be a mother to John, to the emerging Church, and to us today.

Online I found some beautiful, yet complicated prayers to Mary, Mother of the Church.  Yet today I am drawn to the Memorare.  Maybe I can pray that every time I open up email or Twitter and see invective within our church family, every time someone gossips about priest or musician or how the festival is planned this year, and every time I am needy, hurt, or just in need of a tender touch.

Mary, Mother of the Church, pray for us!

Prayer: The Memorare

Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thine intercession was left unaided.

Inspired by this confidence, I fly unto thee, O Virgin of virgins, my mother; to thee do I come, before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me.

O Mary, Mother of the Church, protect and guide us all.  Amen.

About the Author

Mary Ortwein lives in Frankfort, Kentucky in the US. A convert to Catholicism in 1969, Mary had a deeper conversion in 2010. She earned a theology degree from St. Meinrad School of Theology in 2015. Now an Oblate of St. Meinrad, Mary takes as her model Anna, who met the Holy Family in the temple at the Presentation. Like Anna, Mary spends time praying, working in church settings, and enjoying the people she meets. Though formally retired, Mary continues to work part-time as a marriage and family therapist and therapy supervisor. A grandmother and widow, she divides the rest of her time between facilitating small faith-sharing groups, writing, and being with family and friends. Earlier in her life, Mary worked avidly in the pro-life movement. In recent years that has taken the form of Eucharistic ministry to Carebound and educating about end-of-life matters. Now, as Respect for Human Life returns to center stage, she seeks to find ways to communicate God's love and Lordship for all--from the moment of conception through the moment we appear before Jesus when life ends.

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8 Comments

  1. Your writing today, especially the line “a mother who can find you over in the corner sobbing,” makes Mary so accessible.

    The Memorare is also beautiful and a favorite prayer, although the line “despise not our petitions” has always confused me, it sounds so harsh for a Mother’s prayer. Any insight you can give would be appreciated.

  2. Hi, TM,
    I looked up the Memorare online, and honestly wished I had looked it up before writing this reflection. The prayer itself is attributed to St. Bernard of Clairvaux, was popularized by Fr. Claude Bernard, was recited daily by St. Francis de Sales, and was suggested as a solution by St. Teresa of Calcutta for people who needed help desperately.

    About the “despise not our petitions,” the Latin word for despise is despicere, which is the origin of English words despise and despite. It means to look down on or scorn. I agree, it seems harsh. My guess for why it is there is the age in which it was first written: the 15th century. In the 1400s, ordinary people did not see themselves as worthy of respect–by nobility, church, or God. In the culture, their requests would be more likely to be scorned than considered–by anyone. Even those with places in the church or nobility saw themselves definitely “in a pecking order.” So the term then would have the connotation of “please, don’t ignore my request” in today’s parlance.

    Readers, other or additional explanations?
    Mary Ortwein

  3. I have always found that in praying the rosary I feel much closer to the blessed mother. What an amazing woman! I hope you have a blessed week Mary. Thank you for reminding us that Mary is the mother of the church, therefore we can pray to her.

  4. Memories…The Memorare was the prayer said in the huddle before each of my high school basketball games (in the late 70s). I am so grateful for my faith formation as a child. The prayer holds a special place still. A small group of my high school friends have been known to break into a spontaneous Memorare by text—-alternating lines between us when someone close to one of us is in need. Mary still at the foundation of our faith.

  5. The Memorare has always been a favourite prayer which I have committed to memory. I have no problem with the word despise. One would have to be in the mind of the author to under why he used that word. Despise is indeed a very strong word. He must have felt the weight of his sin(s). Did he feel that he was a despicable man? Was it another way of saying, Mother, I am not worthy!

    Could he be saying, even tho’ I am a despicable man, I have confidence that you will answer my plea. Whatever his petition was, he must have seen it as something to be despised. Only the author can tell you why he used that word. Sounds to me like he was humbling himself before our Blessed Mother who he knew could not refuse to answer such a prayer.

    Mary, Mother of God, Mother of the Church, Mother of Redeemed Humanity, pray for us who have recluse to you. Amen.

    Wishing you a blessed week. God bless.

  6. I really do hate autocorrect. Two words autocorrect changed should read UNDERSTAND at the beginning, and RECOURSE not recluse in the last paragraph.

    ???

  7. Mary, outstanding work today! One of your best reflections! Steeped in knowledge to give us background information that greatly increases our understanding. I can tell that you put a lot of hard work into this, and I am grateful for the research you do for your reflections, which helps you educate us.

    TM, I agree. I noticed the word “despise” and thought it was harsh, too. Thank you for the explanation, Mary! It rings true, because when I thought of the word, I had an image in mind of Mary turning up her nose at the request, as if it’s not worthy of her, and so it seemed incongruous. But your explanation of the class system at the time of the prayer’s writing put it all together, Mary.

  8. Dear Mary,
    Thank you for taking the time to explain to us the use of the word “despise” in this prayer. You are such a wonderful teacher.

    As a mother, I must also admit there have been requests my children have made that I did, in fact, despise. Still, they are my children no matter what, just as we are Mary’s children. We, no doubt, have made Mary sigh at our worries and choices, but she hears our cries, opens her heart and cradles us in her arms.

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