Wonderfully Made

Birth of John the BaptistIf I were so inclined, I could easily make a checklist of my physical and mental flaws. I’m incredibly nearsighted – not in the “let’s not think about tomorrow” way, but the “I can’t recognize objects without my glasses” way. I’m also not the most empathic person in the world; I struggle to make sense of emotions, and I’m not the best at those quizzes where you need to tell what emotion the person in the photo is displaying. And I started going bald around college and completed the process in my early 30s.

Yet, when I look at my own flaws, I realize how blessed I am. Without my glasses, I can work on the tiniest of details with incredible precision. I’m incredibly good at threading needles, and if you ever need someone to count the dots of a laser printout, I’m your man.

My balding pate has meant that I had to discard the vanity of a 20-year-old and come to grips with the fact that I couldn’t get by on my looks. I’d need to actually develop a personality and maintain a pleasant attitude.

My struggles with natural empathy have encouraged me to put considerable effort into communication and active listening. As a result, I’m very good at understanding what people are feeling and how to express that, despite (or because of) my own lack of natural ability. I’ve used these skills as both a Stephen Minister and – with my wife – as a discussion leader and presenter on the topic of communication at the Pre-Cana wedding preparation retreats for engaged couples.

I was thinking about my own flaws and limitations – some of which I’ve had since I was born – as I reflected on today’s daily readings, which all have a theme of birth and how God has created us with a place in His divine plan.

The gospel and reading from the Acts of the Apostles celebrate the birth of John the Baptist, who was instrumental in spreading the word that the Sacrament of Baptism could free us from the shackles of original sin into which we were all born.

The reading from Isaiah is one of the Songs of the Suffering Servant, where the speaker extols how he will help renew Israel: The LORD called me from birth, from my mother’s womb he gave me my name. He made of me a sharp-edged sword and concealed me in the shadow of his arm. He made me a polished arrow, in his quiver he hid me. You are my servant, he said to me, Israel, through whom I show my glory.

And today’s Psalm encapsulates the joys of our existence with its response: I praise you for I am wonderfully made.

Truly you have formed my inmost being;
you knit me in my mother’s womb.
I give you thanks that I am fearfully, wonderfully made;
wonderful are your works.

Think about that: “I am wonderfully made.” Should only those chosen by God view themselves as wonderfully made? Do only John the Baptist or the speaker in Isaiah have claim to the notion that they are fearfully, wonderfully made? Or do we all have a right to that?

Speaking for myself, yes, I am wonderfully made . . . and I am wonderfully made not in spite of my flaws, but because of them. Many of my flaws have been instrumental in my happiness, my success, my ability to help others.

Some of what we call “flaws” may actually be essential God-knitted elements to help us love and serve the Lord, to remind us of our own humility, to give something for others to respond to. Like John the Baptist, like the Isaiah poet, like the saints . . . we have all had our inmost beings formed by the Lord and been knit in our mothers’ wombs. Give thanks to God: You are fearfully, wonderfully made!

About the Author

Despite being a professional writer and editor for over 15 years, Steven Marsh is more-or-less winging it when it comes to writing about matters of faith. Steven entered the church in 2005, and since then he's been involved with various ministries, including Pre-Cana marriage prep for engaged couples, religious education for kindergarteners, and Stephen Ministry's one-on-one caregiving. Steven lives in Indiana with his wife and son. Despite having read the entirety of the Bible and the Catechism of the Catholic Church, he's still surprised at elements he rediscovers or reflects upon in new ways. The more Steven learns about the faith, the less he feels he knows; he's keen to emphasize that any mistakes are his own.

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2 Comments

  1. Reasons to Believe in Jesus
    Reasons to believe Jesus is alive in a new life with God can be found in quotes from two prominent atheists and a biology textbook.

    Thus the passion of man is the reverse of that of Christ, for man loses himself as man in order that God may be born. But the idea of God is contradictory and we lose ourselves in vain. Man is a useless passion. (Jean-Paul Sartre, Being and Nothingness: A Phenomenological Essay on Ontology, New York: Washington Square Press, p. 784)

    Among the traditional candidates for comprehensive understanding of the relation of mind to the physical world, I believe the weight of evidence favors some from of neutral monism over the traditional alternatives of materialism, idealism, and dualism. (Thomas Nagel, Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False, location 69 of 1831)

    And certain properties of the human brain distinguish our species from all other animals. The human brain is, after all, the only known collection of matter that tries to understand itself. To most biologists, the brain and the mind are one and the same; understand how the brain is organized and how it works, and we’ll understand such mindful functions as abstract thought and feelings. Some philosophers are less comfortable with this mechanistic view of mind, finding Descartes’ concept of a mind-body duality more attractive. (Neil Campbell, Biology, 4th edition, p. 776 )

    Sartre speaks of the “passion of man,” not the passion of Christians. He is acknowledging that all religions east and west believe there is a transcendental reality and that perfect fulfillment comes from being united with this reality after we die. He then defines this passion with a reference to Christian doctrine which means he is acknowledging the historical reasons for believing in Jesus. He does not deny God exists. He is only saying the concept of God is contradictory. He then admits that since life ends in the grave, it has no meaning.

    From the title of the book, you can see that Nagel understands that humans are embodied sprits and that the humans soul is spiritual. He says, however, that dualism and idealism are “traditional” alternatives to materialism. Dualism and idealism are just bright ideas from Descartes and Berkeley. The traditional alternative to materialism is monism. According to Thomas Aquinas unity is the transcendental property of being. Campbell does not even grasp the concept of monism. The only theories he grasps are dualism and materialism.

    If all atheists were like Sartre, it would be an obstacle to faith. An important reason to believe in Jesus is that practically all atheists are like Nagel and Campbell, not like Sartre.

    by David Roemer
    347-417-4703
    http://www.newevangelization.info

  2. Thank you for your message. It is good to hear that God works with our deficiencies, and makes us better because of them. This positive approach enables improvement, for me at least, better than getting down on myself.

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