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	Comments on: Saturday August 8, 2020 &#8211; Wait for the Lord	</title>
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	<description>DAILY MASS READINGS AND REFLECTIONS @ ACATHOLIC.ORG</description>
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		<title>
		By: Lawman		</title>
		<link>https://www.acatholic.org/saturday-august-8-2020-wait-for-the-lord/#comment-19876</link>

		<dc:creator><![CDATA[Lawman]]></dc:creator>
		<pubDate>Sat, 08 Aug 2020 21:42:22 +0000</pubDate>
		<guid isPermaLink="false">https://www.acatholic.org/?p=71263#comment-19876</guid>

					<description><![CDATA[All you say is correct; BUT a real understandable stumbling block to belief is based on the simple question - If God is good and loving (as he is) how could he have created and then permit evil? Yes, we can try to rationalise it away, but there is no escaping the hard reality: the Shoah did cause enormous suffering to a mostly innocent group of people; babies do not deserve harm.

All we can do is continue to believe there is a reason; but we must understand the objections of many.

Meanwhile, as the story goes: in the camps the Rabbis held enquiry as to whether God is ‘guilty’ of permitting evil; and ultimately decided ‘Yes’. Then they said “and now we must return to our prayers”.

And so must we, knowing that we do not have the answers, but that God does.]]></description>
			<content:encoded><![CDATA[<p>All you say is correct; BUT a real understandable stumbling block to belief is based on the simple question &#8211; If God is good and loving (as he is) how could he have created and then permit evil? Yes, we can try to rationalise it away, but there is no escaping the hard reality: the Shoah did cause enormous suffering to a mostly innocent group of people; babies do not deserve harm.</p>
<p>All we can do is continue to believe there is a reason; but we must understand the objections of many.</p>
<p>Meanwhile, as the story goes: in the camps the Rabbis held enquiry as to whether God is ‘guilty’ of permitting evil; and ultimately decided ‘Yes’. Then they said “and now we must return to our prayers”.</p>
<p>And so must we, knowing that we do not have the answers, but that God does.</p>
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		<title>
		By: Georgia Frey		</title>
		<link>https://www.acatholic.org/saturday-august-8-2020-wait-for-the-lord/#comment-19874</link>

		<dc:creator><![CDATA[Georgia Frey]]></dc:creator>
		<pubDate>Sat, 08 Aug 2020 18:06:17 +0000</pubDate>
		<guid isPermaLink="false">https://www.acatholic.org/?p=71263#comment-19874</guid>

					<description><![CDATA[Thank you for the reflection and your ministry.]]></description>
			<content:encoded><![CDATA[<p>Thank you for the reflection and your ministry.</p>
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		<title>
		By: Anonymous		</title>
		<link>https://www.acatholic.org/saturday-august-8-2020-wait-for-the-lord/#comment-19872</link>

		<dc:creator><![CDATA[Anonymous]]></dc:creator>
		<pubDate>Sat, 08 Aug 2020 16:47:18 +0000</pubDate>
		<guid isPermaLink="false">https://www.acatholic.org/?p=71263#comment-19872</guid>

					<description><![CDATA[Some thoughts to share:

Habakkuk lived during the final decades of Israel’s southern kingdom. He prophesied some time before coming of the Babylonian army and the destruction of Judah.  He saw the rising threat of Babylon but unlike other prophets, Habakkuk does not accuse Israel; he doesn’t even speak on God’s behalf to the people. Rather all of his words are addressed personally to God and his struggle of trying to believe that God is good when there is so much evil and tragedy in the world. The prophet makes a complaint and then draws God’s attention to suffering and injustice in the world, asking God do something. 

Habakkuk makes two complaints to which God offers two responses. His first complaint is that violence and injustice is being permitted by Israel’s corrupt leaders. Habakkuk is asking God to do something but nothing seems to change. But suddenly God responds and says He’s very aware of the corruption and the armies of Babylon will bring his justice on Israel. But Habakkuk has a problem with this answer and offers his second complaint. He says Babylon is even worse than Israel, they are more corrupt and violent. They treat humans like animals, gathering them up like fish in a net, and devouring nations in order to build their own empire. He wonders why the cure is worse than the disease! He wants an explanation and in fact he depicts himself as a watchman on the city walls waiting for God’s response, which eventually comes. 

God tells Habakkuk to get some tablets and write down the vision about an appointed time in the future, even though it may seem slow in coming, it will eventually come. The divine promise that God wants Habakkuk to write down is that God will bring Babylon down. But the fact that God might for a time use a corrupt nation like Babylon does not mean that He endorses everything they do. He holds all nations accountable to his justice and so prideful Babylon will fall. In fact, God says the righteous person will live because of his faith.  We are called to live by faith...faith as tiny as a mustard seed.]]></description>
			<content:encoded><![CDATA[<p>Some thoughts to share:</p>
<p>Habakkuk lived during the final decades of Israel’s southern kingdom. He prophesied some time before coming of the Babylonian army and the destruction of Judah.  He saw the rising threat of Babylon but unlike other prophets, Habakkuk does not accuse Israel; he doesn’t even speak on God’s behalf to the people. Rather all of his words are addressed personally to God and his struggle of trying to believe that God is good when there is so much evil and tragedy in the world. The prophet makes a complaint and then draws God’s attention to suffering and injustice in the world, asking God do something. </p>
<p>Habakkuk makes two complaints to which God offers two responses. His first complaint is that violence and injustice is being permitted by Israel’s corrupt leaders. Habakkuk is asking God to do something but nothing seems to change. But suddenly God responds and says He’s very aware of the corruption and the armies of Babylon will bring his justice on Israel. But Habakkuk has a problem with this answer and offers his second complaint. He says Babylon is even worse than Israel, they are more corrupt and violent. They treat humans like animals, gathering them up like fish in a net, and devouring nations in order to build their own empire. He wonders why the cure is worse than the disease! He wants an explanation and in fact he depicts himself as a watchman on the city walls waiting for God’s response, which eventually comes. </p>
<p>God tells Habakkuk to get some tablets and write down the vision about an appointed time in the future, even though it may seem slow in coming, it will eventually come. The divine promise that God wants Habakkuk to write down is that God will bring Babylon down. But the fact that God might for a time use a corrupt nation like Babylon does not mean that He endorses everything they do. He holds all nations accountable to his justice and so prideful Babylon will fall. In fact, God says the righteous person will live because of his faith.  We are called to live by faith&#8230;faith as tiny as a mustard seed.</p>
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		<title>
		By: Skip		</title>
		<link>https://www.acatholic.org/saturday-august-8-2020-wait-for-the-lord/#comment-19870</link>

		<dc:creator><![CDATA[Skip]]></dc:creator>
		<pubDate>Sat, 08 Aug 2020 14:19:05 +0000</pubDate>
		<guid isPermaLink="false">https://www.acatholic.org/?p=71263#comment-19870</guid>

					<description><![CDATA[John, very nice reflection, thank you.
One of the things I grapple with throughout the Gospels is driving out the devil or demons. You call it &quot;lunacy (likely seizures)&quot; but  Jesus refers to it as the devil. No doubt Jesus cured people with all kinds of ailments but he also drove out demons. He very well could have been schizophrenia or some other mental or physical disorder. 
In some incidences Jesus cures the of their ailments and others he drives out demons. 
Is there something lost in the translation to differentiate between actual demons and a psychological/physical problems or disabilities?]]></description>
			<content:encoded><![CDATA[<p>John, very nice reflection, thank you.<br />
One of the things I grapple with throughout the Gospels is driving out the devil or demons. You call it &#8220;lunacy (likely seizures)&#8221; but  Jesus refers to it as the devil. No doubt Jesus cured people with all kinds of ailments but he also drove out demons. He very well could have been schizophrenia or some other mental or physical disorder.<br />
In some incidences Jesus cures the of their ailments and others he drives out demons.<br />
Is there something lost in the translation to differentiate between actual demons and a psychological/physical problems or disabilities?</p>
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		<title>
		By: Anonymous		</title>
		<link>https://www.acatholic.org/saturday-august-8-2020-wait-for-the-lord/#comment-19869</link>

		<dc:creator><![CDATA[Anonymous]]></dc:creator>
		<pubDate>Sat, 08 Aug 2020 13:54:16 +0000</pubDate>
		<guid isPermaLink="false">https://www.acatholic.org/?p=71263#comment-19869</guid>

					<description><![CDATA[Hi John, throughout my life I always had a plan B just in case what I hope would happen didn’t. Faith is a hard way to live. I’m in my late 60s and still formulate plan Bs, thou Sometimes I pray hard to let go of them. Patience, faith and knowing Jesus has our back is a glorious event and instead of formulating a plan B I will strive to move forward clinging to those joyous moments and seeking sincere pray. Which is the glorious event! Thank you for A great reflection and for triggering this supporting thought for me God bless you!]]></description>
			<content:encoded><![CDATA[<p>Hi John, throughout my life I always had a plan B just in case what I hope would happen didn’t. Faith is a hard way to live. I’m in my late 60s and still formulate plan Bs, thou Sometimes I pray hard to let go of them. Patience, faith and knowing Jesus has our back is a glorious event and instead of formulating a plan B I will strive to move forward clinging to those joyous moments and seeking sincere pray. Which is the glorious event! Thank you for A great reflection and for triggering this supporting thought for me God bless you!</p>
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		<item>
		<title>
		By: Barb g		</title>
		<link>https://www.acatholic.org/saturday-august-8-2020-wait-for-the-lord/#comment-19868</link>

		<dc:creator><![CDATA[Barb g]]></dc:creator>
		<pubDate>Sat, 08 Aug 2020 13:48:42 +0000</pubDate>
		<guid isPermaLink="false">https://www.acatholic.org/?p=71263#comment-19868</guid>

					<description><![CDATA[Thank you John . Jesus gave us his Spirit . One of the Spirit gifts is patience . Let us pray to the Holy Spirit for this gift during our time of waiting .]]></description>
			<content:encoded><![CDATA[<p>Thank you John . Jesus gave us his Spirit . One of the Spirit gifts is patience . Let us pray to the Holy Spirit for this gift during our time of waiting .</p>
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		<item>
		<title>
		By: Rich Ryland		</title>
		<link>https://www.acatholic.org/saturday-august-8-2020-wait-for-the-lord/#comment-19867</link>

		<dc:creator><![CDATA[Rich Ryland]]></dc:creator>
		<pubDate>Sat, 08 Aug 2020 13:09:27 +0000</pubDate>
		<guid isPermaLink="false">https://www.acatholic.org/?p=71263#comment-19867</guid>

					<description><![CDATA[Very nicely done. Thank you so much for the reflection. Stay safe]]></description>
			<content:encoded><![CDATA[<p>Very nicely done. Thank you so much for the reflection. Stay safe</p>
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		<item>
		<title>
		By: A		</title>
		<link>https://www.acatholic.org/saturday-august-8-2020-wait-for-the-lord/#comment-19866</link>

		<dc:creator><![CDATA[A]]></dc:creator>
		<pubDate>Sat, 08 Aug 2020 12:30:17 +0000</pubDate>
		<guid isPermaLink="false">https://www.acatholic.org/?p=71263#comment-19866</guid>

					<description><![CDATA[Thank you for reminding me to wait for God and to persist in prayer,]]></description>
			<content:encoded><![CDATA[<p>Thank you for reminding me to wait for God and to persist in prayer,</p>
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